On matters of life and death
It's amazing how quickly things can change.
Saturday, the spouse of a long-serving employee of the High Commission passed away in his sleep. In his mid-forties, he hadn't, as far as I know, displayed any signs of illness or distress. He just went to sleep on Friday night and never woke up. For religious and practical reasons, in India, Sikhs who have died are cremated by their families on the day of their death, preferably before sundown.
We found out Saturday afternoon; Dan received an email on his blackberry informing those who checked their messages that the funeral would be conducted at 6pm at Lodhi Road Crematorium. I had driven past the place a few weeks ago with Jason and commented on the large sign outside: Lodhi Road Electric Crematorium. I had asked him about it at the time, confused over the specificity of the sign: why is it so important that it's electric? I had thought to return to the place; this is a practice I’m unfamiliar with having grown up in a largely Christian setting. I never dreamed I'd be there for any reason other than curiosity.
However, by 5:45 my family and I had joined other members of the High Commission at the Crematorium to pay respects and support someone who has helped to support us.
The first person we encountered was the High Commission's nurse who helped guide those of us who had never attended a Sikh funeral. We gathered around a neem tree in an open area outside the crematorium chamber, unsure of what to do next.
I'm always fascinated by what people talk about in situations like this. Some groups chatted about the weather, their day, jewelry, food, anything to absorb them while they waited. Some talked about the times they had met the now-deceased individual, marveling over how something like this could happen to someone so young. Others stood silent.
At 6:15, people began to question why we were still waiting; in 35 degree weather on the day of a funeral, the wife and immediate family were held up in a traffic jam on the other side of the city.
But the family arrived and the covered body was carried from the vehicle on a lashed wooden stretcher to the raised platform under the neem tree. The pandit recited prayers and the family cried silently over a flower-laden body that had, until yesterday, been a living, breathing, planning person. Many of the people I knew at the ceremony were tearing up despite not having known the deceased very well, silently relating to what it must feel like to lose someone so close so suddenly, or maybe remembering loses of their own.
Despite the solemnity of the occasion we all still had to cope with the daily considerations you just can't escape in India. The heat was oppressive, flies and mosquitoes had to be shooed away, cell phones rang mid-prayer, and the crows that had made a home of the neem tree refused to remain silent despite half-hearted protests from some of the observers.
At one point, an older man who looked as if he'd worked at the crematorium his whole life limped up to the platform to pay his respects to the patron. He was casual but composed, dignified despite being dirty around the edges and a complete stranger to the family. This ceremony saddened but didn't phase him; after all, he sees this every day.
Once the final flowers had been laid, the body was carried by a group of men to the crematorium chamber itself. As we made our way toward the chamber I heard a friend of the deceased say "just yesterday they were discussing how he was going to…" but I couldn't bear to hear the rest. We stood outside while the family entered, listening to the last prayers. I stood next to Brandy, arm to arm, watching the other High Commission visitors who had chosen to remain outside the chamber. The chamber emitted four loud clangs. Smoke started to lift from the chimney.
The family exited the chamber and stood in a receiving line as visitors passed to say their goodbyes. The wife, head covered and in a white suit, stood silently and nodded goodbye to everyone in the line. In Sikhism it's prohibited to show excessive grief at a funeral; death is a natural process in the soul's progression toward reunification with God. As I watched her, though, and got closer to saying my own goodbye, I couldn't help but wonder how it must feel to silently endure so private and immediate a loss in such a public way.
Those of us from the High Commission separated ourselves from the deceased's closer friends and family. We slowly made our way back toward our vehicles, mostly quiet. The sky was a surprising blue and several kites were flying from neighbouring rooftops.